Published: 2019-01-31

DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/140939-3382
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-015
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-021
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-017
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-016
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1812-071
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1812-025
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-032
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-019
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-040
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-028
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-023
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-048
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-057

Religious and Cultural Woes of the Ethnic Bimobas, Who is to Blame

George Nangpaak Duut, Martin Awinzeligo Harold, Timothy Dakonnam Duut, Kenneth Dam Sakoalia, Adamu Fuseini Naajar
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-056
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/141533-3401
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-051
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-054
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1809-068
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1901-002
DOI: https://doi.org/10.24940/theijhss/2019/v7/i1/HS1812-026